1 Samuel 29:7

Authorized King James Version

Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.

Word-by-Word Analysis
#1
וְעַתָּ֥ה
at this time, whether adverb, conjunction or expletive
#2
שׁ֖וּב
Wherefore now return
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
#3
וְלֵ֣ךְ
to walk (in a great variety of applications, literally and figuratively)
#4
בְּשָׁל֑וֹם
in peace
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace
#5
וְלֹֽא
not (the simple or abs. negation); by implication, no; often used with other particles
#6
תַעֲשֶׂ֣ה
that thou displease
to do or make, in the broadest sense and widest application
#7
רָ֔ע
bad or (as noun) evil (natural or moral)
#8
בְּעֵינֵ֖י
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#9
סַרְנֵ֥י
not the lords
an axle
#10
פְלִשְׁתִּֽים׃
of the Philistines
a pelishtite or inhabitant of pelesheth

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing peace contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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